Where I Cram My Ideas


Showing posts with label literature. Show all posts
Showing posts with label literature. Show all posts

Tuesday, December 18, 2007

FWD: Godless Short Stories

Alonzo Fyfe at Atheist Ethicist suggested the idea of a short story writing contest in which prizes go to winners who write short stories "that boldly assert that there is no God."


I think this is a good idea. Furthermore, I have some resources at my disposal, including the ability to produce a professional layout/design for the final book. If this project gets on its feet, I'd be glad to support it in any way I can.

Mr. Fyfe's post:


Godless Short Stories

Yesterday’s posting has caused me to think of a project that might be worth while. And, if some organization were to take up this project, I would be pleased to make a cash contribution towards its success.

The project is a short-story contest, with prizes to the winner. The contest is for short stories that boldly assert that there is no God and that counters some of the lies and sophistry that denigrate atheists in pop culture. The stories are aimed for young children and, in fact, there should be several contests for several age groups. The winning stories will be bundled together and offered as a book – self-published if necessary.

Of course the religious right will protest about a “stealth campaign” to sell atheism to children. They would be wrong. I am talking about a campaign that is not the least bit stealthy. I am talking about a campaign that virtually shouts that it is just as permissible to create literature that presents atheism in a way that children can understand as it is to create a child’s bible or other religious literature that targets children.

Let them scream. Screaming will just mean more advertizing.

This should be taken up by an organization that is set up to receive donations, because one of the things that I will then do is write a few posts explaining the need for people to make contributions to this project. It will require cash contributions to be offered as prizes, and it will require a great deal of labor to read and judge the stories. Plus, some contributions should go to the organization itself for being an organization that would run a contest like this.

Like I said, I will be more than willing to volunteer time and money to such a project. Really, what I would like is a reputable organization set up to receive and disburse money to handle the bank account.

Wednesday, July 25, 2007

Reminiscence

One advantage a person has in being a religious person and then becoming an atheist is that I have a very important set of memories. I understand what it feels like to be religious. For a while after rejecting my religious beliefs I was rather defensive and prickly about the matter. I was impatient with people who didn't see things the way I did. I was the one, after all, whose eyes had been opened.

Then I realized that any criticisms I leveled about the basic intelligence of the religious was a criticism I had to apply to myself. That's how I know you religious people are smart and all very handsome and well-mannered :)

It has been nearly a year, at the time that I'm writing this, since I have called myself a Christian. My memories of my faith-based life, thus, are still vivid. I was cleaning out a few possessions and came across an old page-binder in which were some folded-up pieces of paper with poems I had written.

I don't know the limits of copyright law on the internet and such, so if these poems reflected what I considered to be excellent pieces of work, I'd be more anxious in ensuring that I maintain the rights than I am. However, I have no qualms with using them to illustrate my thoughts.
"The winter came sudden, like the Norsemen of old,
With unstoppable force and unbearable cold.
It brought layers of snow that topped off the charts,
And it froze 'til the cars would not even start.

Is it true that the winter is dead?
Is it through?
Will the sun reascend?
Winter's fled, at its end?

The winter then stopped, it was brought to a halt,
But the snow was still thick and the roads needed salt.
The clouds of the storm swept out of the skies
So the comforting sun, unchallenged, could rise.

It is true that the winter is dead!
It has fled!
It is through!
Winter's fair end lets the sun reascend!

The sun reaches its zenith, not a cloud stands to fight,
And the warm, shining rays cast a life-giving light.
See the temperature rise as, to no one's surprise,
The snow starts to melt as the long winter dies.

Yet is it true that the winter's quite through?
Is it thoroughly dead?
In defeat has it fled?
Has it come to an end or will the sun now descend?

For the winter still lurks, it is not far away,
And the gathering clouds dissipate the sun's ray.
Until shadow and cold once again mist our breath
And the sun choked by clouds and by winter's cold death.

But the sun will have victory, though it seems he's not here
The winter months are waning and the spring's drawing near.
What had once been frozen, hopeless and bleak
Can be saved by the sun in less than a week.

Now winter and death have come to an end
And freeing the world, the Sun will ascend
The winter will flee and we'll all become free
The coldness is through, now at last that is true."
I wrote that when I was fifteen or sixteen years old - in my defense, I had only just started writing poetry. Yet the allegorical nature of this poem is blatant even without replacing the word 'sun' with 'Son.' This sort of imagery allowed me to place strong emotional contexts to my faith. I have never liked the winter (except for the opportunities it affords me to go snowboarding... wrapped up warmly). It may not be something that happens to all of the faithful, but I had personal emotional attachments to my religious beliefs, some of which were quite subconscious. Other people may equate their faith with the faith of a loved one, even someone who has died. To criticize that person's faith, then, is subconsciously like criticizing the faith of the loved one.

I think the second poem helps demonstrate the emotional aspects which controlled my outlook on my faith:
"Isn't it great to read a tale of epic struggle against the bad?
When good is threatened; about to fail, but summons strength few knew it had?
When the battle's lost and all have fled and evil's finally won,
A spark of good stands up to fight when all the rest have run.
Good faces evil, a David and Giant, small but grim and still defiant,
And evil sways in fear and doubt of this strange combat that's just begun,
And locked in battle this underdog knows that he can overcome.

It seems it's just in stories that these happy tales occur,
But far beyond our consciousness a spirit battle stirs.
For we have an evil tyrant, and we have a fallen race,
We have a hero who rose again from dying in our place.

The battle still is raging - we'll be drawn to it 'ere long,
So let's just put our armor on so God will make us strong.
And when the battle's lost and all have fled, and evil seems to win,
Our Lord will come, absolve our sins, and save our worthless skin."

There's nothing more honest than my attitude about that story was when I wrote it. With all sincerity, that's how I viewed my faith - in a nutshell. An epic struggle against the bad. A hero who died and rose again. A noble God who takes our side, even when we don't deserve it.

It's impossible to overstate the importance of emotion in our mental persuasions. I urge everybody who reads this to consider how your outlook on life looks to someone who does not share your emotional attachment to it. Does it still look the same?

Sunday, June 24, 2007

Insight into Faith



"A faith is not acquired by reasoning. One does not fall in love with a woman, or enter the womb of a church, as a result of logical persuasion. Reason may defend an act of faith - but only after the act has been committed, and the man committed to the act. Persuasion may play a part in a man's conversion; but only the part of bringing to its full and conscious climax a process which has been maturing in regions where no persuasion can penetrate. A faith is not acquired; it grows like a tree.

From the psychologist's point of view, there is little difference between a revolutionary and a traditionalist faith. All true faith is uncompromising, radical, purist; hence the true traditionalist is always a revolutionary zealot in conflict with pharisaian society, with the lukewarm corrupters of the creed. And vice versa: the revolutionary's Utopia, which in appearance represents a complete break with the past, is always modeled on some image of the lost Paradise, of a legendary Golden Age...

Thus all true faith involves a revolt against the believer's social environment, and a projection into the future of an ideal derived from the remote past. All Utopias are fed from the sources of mythology; the social engineer's blueprints are merely revised editions of the ancient text."


Arthur Koestler penned these words in the 1949 book The God that Failed. It was a collection of six essays by famous ex-Communists. I found the text to be very relevant today. The author's membership of the Communist party was the result of an acquired faith - a 'region where no persuasion may penetrate.' What a sad prophecy of fundamentalism in our society. Now I need to read further, to understand how he broke the hold of this 'future ideal derived from the remote past.'